影片聚焦鲍尔和阿纳兹，现实中是夫妻的两人在经典情景喜剧《我爱露西》也出演一对，片名中的“里卡多”是两人在剧中角色的姓，故事设定在《我爱露西》拍摄中的一个工作周，从周一的剧本围读到周五的有观众拍摄，在此期间两人遭遇了巨大危机，事业可能终结，婚姻也可能泡汤。历史上，是鲍尔向《我爱露西》剧方要求自己的丈夫阿纳兹也出演该剧(本剧改编自鲍尔的热门广播剧)，CBS一度不太愿意，担心观众不喜欢看一个很“美国”的女主角与一个古巴裔男子在一起。
1900年，德国北部的沃尔普斯韦德小镇。从他们相遇的那一刻，保拉和奥图就感受到了生命的共振。对绘画共同的热爱让他们的感情更加伟大。他们虽然结了婚，却过着和当时社会习俗所认同的不一样的生活。保拉在艺术的世界里活出真我，铸就了美好人生。
事业还是家庭，抛夫弃子还是遵从命运，一个女人的两难抉择。事业有成的职业妇女为了家庭和孩子不得不放弃自己的事业，当起家庭主妇。由职业女性变成家庭主妇的她，心里不免有些失落感。并且丈夫也只专注于事业而忽略她。她要如何面对此现实，反抗或是认命……
阿四（叶德娴饰）少时结识了一表人才的中医药师家明（关海山饰），与其坠入情网，生死相依。跟随着家明，阿四孤身一人来到了香港，在这里，家明有一位正房太太阿香。痴情的阿四不求名分，只希望能够陪伴在家明的身旁，帮助家明完成他开中药店的愿望。爱莲是家明和阿香的女儿，她嫁给了富商志超，然而，志超亦有着妻室，阿四眼看着爱莲即将走上同自己一样的道路。深知其中苦楚的阿四对爱莲苦苦相劝，但爱莲并不领情，阿四只得帮着爱莲将此事同家明和阿香隐瞒。然而，纸终究包不住火，当家明得知一切的真相，愤怒的他错怪了阿四，带着阿香远走高飞。
一个焦虑的纽约客，在处理个人问题的同时，试图提出日常生活的建议。
16世纪中叶，我国新疆境内的叶尔羌汗国王子阿布都热西提汗在继承了父王赛依德汗的王位后，平定了战乱，统一了汗国，使民众得以休养生息，安居乐业。汗国的经济、文化也因此得到了空前的发展和繁荣。民间艺人马合木提与女儿阿曼尼萨罕相依为命，并和被逐出宫廷的乐师乌麦尔结为知己。在共同生活的岁月中，阿曼尼萨罕拜乌麦尔为师，学习诗文和乐理知识。几年后，聪颖过人、有着非凡音乐天赋的阿曼尼萨罕，不仅精通了诗歌和韵律，还出落成了一个绝色的美女。一天，汗王微服出游，巧遇阿曼尼萨罕，不禁被她的美貌、歌声及渊博的诗文知识所吸引，不顾王后及以右大臣为首的众臣的反对，毅然将阿曼尼萨罕接进宫中。在宫中，阿曼尼萨罕经受封建保守势力、居心叵测的右大臣及王后的种种歧视和陷害，倍受磨难。但阿曼尼萨罕并没有因此颓唐下去，仍以坚定的信念，在老师乌麦尔的帮助下，历尽了种种艰难，将散乱于民间的木卡姆乐曲收集、整理、汇总成章，辑编成十二木卡姆套曲，使木卡姆音乐成为不朽的篇章，为维吾尔族的古典音乐作出了巨大的贡献。然而，乌麦尔却惨遭伊善、右大臣的毒手。阿曼尼萨罕也在汗王出征讨伐叛乱期间，郁郁寡欢、忧忿交加，最终病逝。但是，具有艺术文献价值的十二木卡姆套曲却深受人民喜爱，被后人一代一代传了下来，阿曼尼萨罕也因此成为人们有口皆碑的传奇人物。
[该剧讲述了富甲一方的王鲁宁（陈宝国饰）因走私文物发家，为防止东窗事发，谋杀了一个知情者。警官欧阳光慈认定王鲁宁和此事有关，可是苦无证据。王鲁宁一直爱慕着茶社女老板李东娜（许晴饰），把自己的全部秘密告诉了她。但李东娜并不是个普通的女人，她和王鲁宁结婚后，给警方拨通了匿名电话，欧阳光慈终于找到了证据。王鲁宁酗酒后撞车最终成为植物人。]
Siddartha (Dhritiman Chatterjee) is forced to discontinue his medical studies due to unexpected and brutal death of his father. He has to now find a job in stead. In one job interview, he is asked to name the most significant world event in the last ten years. His reply is 'the plain human courage shown by the people of Vietnam', instead of the expected - man landing on moon. The interviewer asks is he is a communist. Needles to say that he does not get the job. He reaches a coffee shop where he is offered to work for the communist party. When he does not show any interest the party leader tells him about an opening for a medical representative. To escape from the heat and have a snooze, he goes in to a cinema. As a government propaganda newsreel is being shown before the feature, a bomb explodes in the cinema hall. In the stampede that follows, Siddartha, breaks his watch. He goes to a watchmaker but he cannot afford the repairs. Waiting to cross the road, he notices a sexy girl. He drifts back to his days as a medical student in a flashback. The professor is explaining anatomy of female breast. Many flashbacks and dreams occur to Siddartha through the film. On his way to hostel, he has an encounter with some hippies. Along with an ex-classmate, he goes out to see a porn film but to their disappointment, the film turns out to be not-so-pornographic. In such constant wandering in a Calcutta, disintegrated relationships with his sister and a Naxalite (militant communist) brother, his friendship with Keya is only thing that keeps him sane. Keya is a simple girl. They enjoy each other's company but they cannot make any commitment to each other due to the circumstances. After yet another attempt at a job interview, Siddartha leaves the big city to take a modest job of a salesman in a far off small town. He writes to Keya that he still cherishes their relationship. And that he has heard that bird call again but this time it is for real, and not his mind. After completing the letter, he comes out to the balcony of his modest room. The bird calls again. He also hears the sombre chants of a funeral procession. As he turns to the camera, the picture is frozen. This is the first film of the Calcutta Trilogy. The other two were and Seemabaddha (Company Limited, 1971) and Jana Aranya (The Middle Man, 1975). All the three films study the effect the big city of Calcutta has on the educated youth and the price it extracts from them. The seventies were a difficult period for India and West Bengal. The Corruption was rampant; the Naxalite movement had created havoc in Calcutta. In fact, they had turned parts of Calcutta into 'liberated zones'. By the time the Naxalite movement died down, in 1975, Mrs. Indira Gandhi (then, Prime Minister of India) suppressed the fundamental rights and declared "Emergency" for her own political survival. Her son, Sanjay Gandhi became a dictator of sorts without any official designation. The opposition leaders were thrown into prisons. About his social responsibilities as a filmmaker, in an interview with Cineaste magazine, Ray commented, "You can see my attitude in The Adversary where you have two brothers. The younger brother is a Naxalite. There is no doubt that the elder brother admires the younger brother for his bravery and convictions. The film is not ambiguous about that. As a filmmaker, however, I was more interested in the elder brother because he is the vacillating character. As a psychological entity, as a human being with doubts, he is a more interesting character to me. The younger brother has already identified himself with a cause. That makes him part of a total attitude and makes him unimportant. The Naxalite movement takes over. He, as a person, becomes insignificant." In a letter to Seton in 1970, Ray wrote that Pratidwandi was the most provocative film he had made till then. The film is said to have evoked extreme reactions. "People either loved the film or hated it", Dhritiman Chatterjee told Andrew Robinson, Ray's biographer.
思俊的父亲在思俊十岁的时候调去新疆工作，父子异地生活至今已有二十aaa。思俊每年都会去新疆选玉，父亲今年即将退休，他希望和儿子一起完成一趟寻玉之旅，既是想了解儿子所做的事业，也为自己完成和新疆的告别......这是二十年来鲜有的父子相聚时光，他们驾车沿古老的“玉石之路”一路向西，从库尔勒出发，沿途经若羌、且末、和田三地，深入戈壁，踏足阿尔金山，行走在玉龙喀什河河床。他们一路遇到形形色色的人——有朴实的捡玉农民，有圆滑的玉石商人，有放弃公职的“赌石”大户，也有历经风雨变迁的“富二代”。所有人都被裹挟在玉石圈子里，面对市场价格飞跃式的上涨，面对日益枯竭的自然资源，他们的喜怒哀乐随石而生，却在可见的未来里寻找别处安放，他们历经过惊涛骇浪，而在今天不知何去何从。亿万年前的大海升起月光般的璞玉，为世人流传千百段名篇佳话。几千年前古人在月光下寻玉，如今，留下的只有沙扬的戈壁，肃静的群山和疮痍的河床，月光所照之处已罕见“明亮”的美玉。“明月何时照我还？”脚下的道路一直向前，回望的历史终将化为记忆。在这段旅程中，思俊父子间被冷藏多年的情感也渐渐清晰起来......
